In May short essays from each of the four nominees for
Presiding Bishop were published and short videos posted of their response to questions from the Nominating Committee. What do they tell us about the nominees? Is there
anything to be gleaned from the two contributions of each of the four?
I encourage anyone interested in the nominees to look
carefully at the videos and read carefully the written statements. Taken as a whole they give some real readings on the
differences among the nominees and something also about their
similarities.
At some later point I hope to take up the broader
impressions of these nominees, but here I want to do something much more
particular.
This is a word study of their statements, looking at the use
of particular words – mostly from the Profile that the Nominating Committee put
forward.
THE PROFILE:
The Nominating Committee provided a summary of sought after
characteristics of a Presiding Bishop in their Profile, included in their
report. That summary is as follows (bold mine):
“Our next
Presiding Bishop will possess the following attributes or demonstrate strength in
the areas of personal and professional gifts and practices:
·
AN AUTHENTIC SPIRITUAL LIFE DEEPLY GROUNDED IN PRAYER
·
AN EVANGELIST’S
HEART, PROCLAIMING THE GOSPEL OF JESUS CHRIST THROUGH PREACHING AND
TEACHING
·
LOVE
OF THE PEOPLE, WITH VIBRANT RELATIONAL SKILLS
·
PERSONAL HEALTH
AND SELF-AWARENESS
·
COLLABORATIVE LEADERSHIP SKILLS
·
KNOWLEDGE OF, AND EXPERIENCE IN, THE EPISCOPAL CHURCH
·
ABILITY TO NURTURE
DIOCESES AND CONGREGATIONS IN THEIR DEVELOPMENT
·
ABILITY TO INSPIRE GROWTH AND LEAD THROUGH CHANGE
·
ABILITY TO BALANCE ROLES AND RESPONSIBILITIES IN
COMPLEX GOVERNANCE STRUCTURES”
I have done a word count of the words made bold in the
Profile. I have searched the written and video statements made by the nominees. The word list is : Prayer,
Evangelism/Evangelical, Gospel, Jesus, Christ, Love, Health, Leadership,
Church, Nurture, Growth, Change, Structures. To them I have added four more
“church” words having to do with vocation: Bishop, Priest /Clergy, Lay and
baptism/baptized.
It is interesting to note that no mention is made of
ecumenical, inter-faith, inter-Anglican or Anglican Communion roles. This
profile is for domestic consumption only. (This needs to be addressed as a
separate issue – is the Anglican Communion irrelevant as a reference point for
leadership in The Episcopal Church?)
THE QUESTIONS:
The four nominees for Presiding Bishop have written
responses to a question posed by the Nominating Committee. The question is
this:
“As a way of describing what you
would contribute as Presiding Bishop, paint a picture of what the Episcopal
Church might look like at the end of your tenure in that role. What steps you
would take to bring that vision into being? (In 500 words or less).”
They also produced videos, the questions for the nominees
were:
“What changes
would you encourage in the Church to enable us to be the Church God is calling
us to be?
In the Good News of Jesus, what do you feel most
called to share with the Church in this moment?”
The
statements and videos are linked on the following page: http://www.generalconvention.org/pbelect
Several things stand out in the search for the words on this
list. Several of the nominees use a word – for example “church” – and then
refer in sentences that follow to “it.”
I did not mark down each use where a pronoun was used but only the actual
word. I did use Church identified as
“Episcopal Church” as well as all other references to “church.” “Christ” brought up longer words in which
“Christ” appears, “Christians”. I did not count the longer words. I was able to count fairly close the references
in the written texts, doing a search for specific words. In the videos I tried
to catch every reference, but no doubt will have missed some. So the
unscientific postscript is to say the study is inexact at best.
THE QUICK TAKE:
So here is my quick take on observations about word use:
Only one nominee used the word “growth” in the written text
(Smith). No one used it in the videos.
Only two nominees used the word “change,” both instances being in the videos
(Douglas,3, Smith, 2).
Only one used the word “health” – Smith, twice in the essay,
four times on the video.
Only one used the work “nurture” – Curry in the essay.
Bishop Curry used the word “Jesus” more than all the others
combined – 27 times. He did so in a cadenced sermon-like presentations.
Bishop Douglas used the words “baptism / baptized” more than
all others combined – 14 times.
Bishop Smith used the word “bishop” more than all others
combined - 8 times.
The use of the word “church” ranged from 14 to 23, but all
together that word was used more than any other.
There is not a lot we can glean from this word study. Each
nominee came across somewhat differently, but each with a degree of comfort
before the camera.
It seemed to me that Bishops Briedenthal came across as a
teacher, Bishop Douglas as a missioner, Bishop Curry as a preacher and Bishop
Smith as a pastor. In their primary roles they all seemed very impressive. The
question for me is how well they do at the whole of these together – teacher,
missioner, preacher, and pastor?
The Nominating Committee expressed the hope that the right
nominee would have the “ability to inspire growth and lead through change.” I
find it significant that growth and change were not words given much priority
in the used vocabulary of the whole group.
In twenty-five minutes or so of recording and 2000 words, these words
occurred only six times.
I can only hazard a guess why. I think none spoke of growth because to
promise to “inspire growth,” however measured, is a hard thing to do when all
the indications are that all denominations are (viewed as a whole) under the
gun these days. There are places of real growth, but overall growth in TEC or
any other denomination is not a promise on which there is easy delivery.
“Change” is a loaded word. On the one hand change is going
to happen no matter who is Presiding Bishop, so why bring it up? On the other
hand what changes are going to happen is always unclear, as is the potential
for leadership through those changes, so too much attention to the specifics of
change leads to possibilities for inaccurate prediction or promises bound to
fail. Better to steer clear.
Were the nominees wise to avoid these words? Probably. But
what this may also in indicate, indirectly, is that the nominees were chosen
because they are careful people, not given to audacious claims or false hopes.
My sense is that all the nominees chart a relatively safe
passage through the Profile ideas. None of them challenge the basic ideas of
the Profile. None of them reach much
beyond the Profile. No one challenges
the domestic character of the Profile.
The vocational words – bishops, priests, lay / laity, and
baptized got little use, except by Douglas, and while those words were not in
the profile they do relate to one or the other “order” and how that vocation
might be present at the end of this next period. And we might ask too why the Profile makes no
reference to encouraging members of TEC in their ministries.
Bishops Curry and Douglas used particular words far more
often than others – Curry “Jesus”, and Douglas “the baptized / baptism.” They were both working from visions – of the
Gospel of Jesus or the baptism into Jesus – the visions of the preacher and
missioner. Briedenthal and Smith were
less given to notably extensive use of any of the words listed.
The essays and videos were mostly helpful in determining
that all four present fairly well on video and write with clarity. But I felt I
had to work at it to discover much about the ability of any of these bishops to
lead.
And about the “ability to inspire growth and lead through
change,” I learned very little at all.
Hopefully the bishops as a “house” know all the nominees better as it
applies to the matter of inspiring growth and leading through change.
Once again we have a group of nice people who will be nice as PB. The profile asks, as all profiles do, for Jesus or Captain Marvel; neither of whom we can have. Why not ask them what it means to preside over the House of Bishops? How might they lead the group they are actually intended to lead? Does the word preside even presume leading? What we seem to be electing is the public face of the Episcopal Church as well as a CEO of a non-profit.
ReplyDeleteThe error continues to be the hope/expectation that leadership or change proceeds from the top downward. We make the same mistake with Bishops in general. They are guardians of the faith, not innovators of the faith. Some may have an innovator's charism, but most of the new life in the church is emerging bottom up. It cannot be forseen, managed, or contained. The adaptive, nimble folks (how many times was nimble used in their talks?) are responding to circumstances at hand and the rest of us learn from those efforts that generate excitement and energy. Those are worth copying.
So I do not think it matters which of these nice men we elect. But among them, Bishop Curry would inject vitality and exuberance.
I'd like to suggest one other word to look for in their statements and videos and future interviews: deacon. The "Rodney Dangerfield" order of the church would probably like to know some thoughts about the order of deacons, what roles they envision them playing, along with thoughts about consistent roles and formation across the whole church. But then again, maybe this is just me thinking these sorts of questions of the next PB.
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