Can there Be Union after this Wreck of a Year? article first published in Delaware State News.

how we go forward and work through the wreckage and become mo

CAN THERE BE UNION AFTER THIS WRECK OF A YEAR? 

By all accounts 2020 has been a wreck of a year. It has been a year of extended battles in the body politic with very little to show for it, save cuts and bruises. The Pandemic, the economic crisis, social injustices responded to by the Black Lives Matter and Me Too movements, the constant barrage of voices shouting about greatness, the gaining or loss thereof, and a campaign season that heightened vitriol, all have flooded through this year like a tsunami. There has been the sense that a kind of national madness has possessed us in which we are so divided by death and destruction that a sense of wreckage pervades and a national gloom has settled in.

Now we hear a lot about our need to become more united. I too long for the end of division, if only to end the sense of despair.  Still, I wonder, does being united require that we end our divisions first, or is there another path forward? I think there is.  

America is hard work, because the idea of forming a unity from the rag-tag mix of peoples, and from the communities and states that formed the United States, is an ongoing and not yet completed task.  We hammer out ways to deal with our differences, not necessarily to erase them. There is no agreement that our divisions should cease, but we keep trying to either dissolve or live with those differences. America is a work in progress.  We work to keep the wide range of differences in enough union to be The United States of America.

It is said these days that our divisions are now too deep for there to be a sense of being an United States.   The lines of division are many and while we may think of the Republican and Democratic parties as representing these division, that is only the surface of the problem. Disunion and division grows from many sources, and are expressed in a variety of organizations.  

Most political parties and organizations have proclaimed that their opponents are going to destroy their freedoms, their rights, or their livelihood. Opposition is viewed as an existential threat, and at the same time is a rallying cry for group cohesion. As a result we have a politics of opposition in which our identity is justified and grounded in fear.

Opposition politics uses fear as a motivation. The key to change to a more perfect union is to move beyond the motivation of fear. Fear has to be deflected, turned aside, by some greater force, some larger motivation. 

Sages and prophets through the ages have said that what deflects, casts out, or overcomes fear is love.  They are right. But love is not easy. The problem is that we find it almost impossible to love those who we see as a threat. Our opponents, those who hold to social, economic or justice principals different from our own, are viewed as the enemy. While loving our enemies may be the goal, in the moment that seems impossible. So how do we begin?

Where we might better begin is to deflect fear, and therefore begin the process of  overcoming division, by falling in love with the world. If at first we cannot love our enemies, perhaps we can begin by loving the world in which we all live. By falling in love with the world, I mean experiencing a love for the overarching, expansive canopy of experiences that are available to all of us and are a source of thanksgiving.  They are mostly simple, or certainly simpler than the complexities of our fears. 

The love that is found the experience of a crisp fall day, a quiet moment by the bay or a lake, food shared with friends, a moment of intimacy with one we love, all these and many thousand more, are all experiences of that love that deflects fear.  And, unlike the fears that divide, these experiences are common across the widest of divides. 

If we want to heal the nation, the place we need to begin is to replace being afraid to being in love with the world. And having fallen in love with the world I think we will find avenues to unity that will surprise us. Across the red and blue divide, across the divide of those who demand justice and those who want freedom from control, across the divides of faith and political position, it turns out there is common ground in the ground itself, common cause in being in love with the world. 

Perhaps if we turn from what we fear the most about our current condition to what we love the most about living there can be avenues to greater unity.  Conversation and engagement about our being in love with the world is the beginning of acting not out fear, but out of thanksgiving, not being reactive but being active in our love of life.  If our politicians want to stress coming together and unity, the place to begin is with a new sense of thanksgiving for the simple blessings of daily life. 

This coming Thanksgiving is an opportune moment to begin. 

    

After the Pandemic: article from Delaware Communion.

 After the Pandemic 

“The Church is open, even when the church is closed.” We in the Episcopal Church in Delaware have found that nothing, not even a pandemic, can keep the love of God in Jesus Christ from being present and real.  That’s a powerful learning!

 

Plans for how we re-emerge from stay-at-home rules are already in place. We will come back with new skills, new appreciation of how we are “body”, and new challenges.  What will our return as church look like?  What challenges will it bring? What even newer skills will be needed?

 

Our experiences during this time of pandemic, with all its anxieties, pain, sadness, and death, are the source material for new witness, new stories of faithfulness. Perhaps out of this wehere in the Episcopal Church of Delaware will find new ways to practice resurrection.

 

Here are some notes on possibilities, hopes and predictions for the future of the Episcopal Church in Delaware, “The new Episcopal Church”. They may apply also to the whole church.

 

1. The new Episcopal Church will see cyberspace as a place of mission engagement: There will be much wider use of various conferencing and meet-up portals on the internet, and wider use of mail services, and that in turn will help us see cyberspace as a place were we can be as present as we are in “normal” space. There will be growing conversation about whether or not cyberspace can be incarnate space, space where God’s presence can be experienced and known.

 

“Following,” and that interesting new verb, “friending” aresecular ideas  close to the ideas. guiding the “Invite, welcome, connect” evangelism program that was under way all those months ago before the pandemic. What might “invite, welcome, connect” look like as we engage“friending” and “following”?  And what will happen when we see cyberspace as yet a another place to which we are called to proclaim new life?

 

2. The new Episcopal Church will be more nimble. The laboratories for new ways of being church in the post pandemic world will primarily be our parishes. There has been amazingly creative work done by Delaware parishes during the shut-down of public gatherings, both in providing alternative worship and continued social and pastoral care. There are many online services, online meetings and new food cupboards. More will come.

 

Because we are an episcopal church, with bishops who connect us to the apostolic traditions, those laboratories (the parishes) will need to work with supervision so that we keep the core of our faith on a steady footing. At the same time those laboratory experiments will be vital to our becoming new. The trick is to be nimble without breaking the china. We will need to nurture nimbleness in our clergy and lay leaders, and in our bishops in particular.

 

3. The new Episcopal Church will be a church of small groups. The whole parish may less often gather as a wholefor worship, ministry, study, or even for annual meetings. Sporadic need for social distancing and aversion to large groups will make large gatherings less attractive or even possible.The Episcopal Church must promote small groups as a more intimate and more focused way to connect. 

 

They are also most like the communities that first gathered who “devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers.”.  (Acts2:42) Eucharist in small group settings will present many theological and pastoral challenges, but such eucharistic gatherings will be essential, for these small contained communities are the core of our own “virus” whose spread continues the Christian witness in the world.

 

4. The new Episcopal Church will have less baggage, it will be leaner. Financially the post pandemic world will be very difficult for smaller and even some larger churches. Some buildings and a programs will close and end. But just as we now know that closing a building does not mean the church is closed, maybe we can also know that selling a building does not necessarily mean the end of community life. How then do we keep community alive even as church structures close?

 

Smaller churches already know a lot about how to be a faith community without large services, multi-person staff, full music programs, and the like.  Clergy and lay leaders in these churches in Delaware have found ways to bring the gifts of The Episcopal Church to their communities.  Their experience can help us be present in ways that don’t require edifices, large staffs, and extensive programming.

 

We will have to raise up a new clergy, who will help small communities be the place of incarnation of Word and Sacrament, and who will understand ministry to be the work of all the people, and themselves as servants of that work. To a much greater extent than now the ordainedministers of the Gospel will be itinerant and have other means of livelihood. 

 

If the church becomes leaner it will be possible for the closing of church buildings to be separate from and unrelated to the health of a local eucharistic community.  Instead of our “roster”of churches becoming smaller as church buildings are closed and sold, we will count our presence as Eucharistic communities, many of which will consist of small “cell” communities joined as possible by occasional larger gatherings. That roster might grow! The bishop and clergy will be essential “glue” that keeps these communities together as part of the greater body of Christ.

 

5. The new Episcopal Church will foster the beloved community, now more than ever. The notion of the beloved community, the church seen the gathering of people and groups set on showing the love of God in Jesus Christ, is a vision whose time has come . 

 

Small a groups of all sorts already exist in our churches -bible study group, ECW, singing groups (a choir), contemplative prayer groups, pastoral care committees, etc. If they are also nurtured as beloved communities, in which there is “the apostles teaching and fellowship, the breaking of bread and the prayers” they each are a manifestation of church. Together with small gatherings of people in the cities and towns concerned with basic human rights and needs the church small groups will make alliances for the social good and thus the beloved community will always be larger than the church itself, broader in reach than The Episcopal Church, and more resilient than any of the groups by themselves might be.

 

We will know Church is not a product of the powers of this world alone, where size, wealth, territory and possessions matter most. The Church is the manifestation of the beloved community, for which there are no limits, save Love. And that is our future.